Anyone read(ing) Jean-Luc Marion's new book?

topic posted Wed, December 20, 2006 - 10:29 PM by  ...
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Published (in English translation) last month by the U of C press, it is called "The Erotic Phenomenon."

www.press.uchicago.edu/cgi-bi...630.ctl

In the book's description, it claims the subject of love is lacking from philosophy. This is mostly true of modern philosophy -- and that is perhaps what they meant. But Plato devotes a great deal of writing to love, and its various forms, and so forth. It is curious that English has only one word for what the Greeks considered three separate things: eros, philia and agape, and that all the English adjectives I can think of meaning "of love" refer primarily to erotic love. I'm not sure why Marion titled the book "The Erotic Phenomenon" rather than "The Phenomenon of Love;" I guess because the former title is going to attract more attention, and, to be less cynical, sounds much less banal.

Augustine, Aquinas and Kierkegaard discussed love of course, too, but Christian philosophers are regularly excluded from the philosophical canon, or at least from introductory undergraduate philosophy courses (occasionally arch-Protestant Kierkegaard is allowed in -- and he is more likely to make one flee in "fear and trembling" from Christianity than to embrace it). There are valid reasons for this. Philosophically, it is questionable whether there can be such a thing as a Christian philosopher, since philosophers typically seek knowledge by their own abilities, whereas the Christian hopes to be granted understanding by a humble distrust of human knowledge and submission to God and to God's Church. (The distinction is finer than it may appear... It is much like the distinction between invention and dialogue, rather than the usual characture of rationality vs. mythology.)

It is unlikely, however, that that is the reasoning behind the exclusion of Christianity (in which love is of primary concern) from the modern philosophical canon. I don't think that the popularity in academia of nihilist madman Nietzsche and certified Nazi Heidegger is coincidental. Neither is their whiny emo kid followers a.k.a. postmodernists -- "this corrupt society has broken my heart, and the whole panopticon thing forces me to corrupt it more" ... "no way, my heart's way more broken than yours, my alienation from humanity and domination by the system far more crushing than yours. allow me to write about it at length, so marketers have a better understanding of their target demographic *sob*." ... "i'm going to go watch [current sadomasochistic reality show] on my dad's 50" TV while i text my friends about the depravity of the media and consumerism..."

Most college education in the humanities consists in parroting these themes with more or less irony. This is largely the result of the unholy marriage of laisse faire capitalism with the 60's rock subculture/sexual revolution, or whatever you want to call it. Both peddled "freedom," so why not join forces in their battle for "freedom." America has been suckered into equating liberty with license and believing convenience will mean more free time. Everything has to be "Xpress" because "you're always busy and on the go" -- right? Teenagers listen to rap music espousing a lifestyle of unadulterated social Darwinism. (Oh, don't get me wrong, I know it's tough to survive in America, what with our ... large military, social welfare systems and free public schools, and so on. Not like the easy living to be had in Africa and Asia, oh no. Or, rather, I think I know, but rap lets me know just how much I DON'T know about how REALLY AND TRULY TOUGH NO JOKING it is, and how I better not mess with some guy with a microphone and a ridiculous Louis XIV style outfit or something.... because he's got, like, lots of diamonds, fur and champaigne, and a large base of teenage followers). And of course the usual suspects of dystopian nightmare predicted in "1984" and "Brave New World" continues to be eagerly pursued in the name of science, or business, or eugenics/birth control, or "depression," or tolerance, or the war on violence, i mean the war on drugs, er no that was the 90's, the ... eh "war on terror," right.

Anyway, I think my spleen is almost vented now, I just wanted to point out the conspicuous lack of Christian thought from standard college curricula, and suggest that a return to that kind of thinking might greatly strengthen the pockets of civilization still standing. It is, after all, Christianity that established European civilization in the first place. I humbly suggest that people who are attracted to subcultures like industrial, drum and bass, RPGs, and gothic (ahem) learn more about the origins of these cultures in the "middle-ages" or the period of the apex of Christianity and probably Europe itself.

Eamon Duffy's book "The Stripping of the Altars: Traditional Religion in England 1400-1580" (Yale) lays out pretty clearly the vibrant, colorful, diverse, beautiful, and I must stress *very popular* culture that was the Church, and then its systematic assult by aristocrats and sectarians who wanted kingdoms independent from Rome (the amusingly titled magna carta... which is finally being laid to rest in a sense after two world wars). The destruction of artwork by the English kings puts Nazi book-burning to shame, and a couple hundred years later they'd be putting bounties on the heads of Catholic priests, lining roads with crosses of executed priests (the irony there could only have been deliberate) and, in a method of mass execution that again beats out Nazism for sheer evilness, rounded up families in Irish villages, lead them into their church, and set the building on fire.

My point is that usually the decline of Christianity is often depicted side-by-side with the rise of science, the one leading to the other; however, it is quite more simple and deliberate than that. Usually the riches of the church are either destroyed outright, obscured and publicly maligned by the enemy (as in the curious obsession of American society, or is it just the NYT, with Catholic priests misconduct, while the rate of child abuse among Catholic priests is about average for society), or survive hidden in secret, awaiting a time of peace, as in Lithuanian churches that hid precious works of art during the reign of communism.
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  • Re: Anyone read(ing) Jean-Luc Marion's new book?

    Wed, December 20, 2006 - 11:56 PM
    Sounds like an interesting book :) Don't mind if I ramble/comment?

    Though I've heard this model as well:

    Premodern -> Modern - Postmodern

    Mythic -> Rational -> Cultural Relativism/Intersubjectivity

    And our current education heavily focused on postmodern, AKA linguistics and literature department, business, etc. Philosophy has left center stage, and Premodern? Well, not sure if they teach any classes aside from historical or theological.

    That being said, a good question! Would a return to previous Judeo-Christian worldview help us or hurt us? Perhaps the sea of pluralism and, before that, the rise of science and critical thinking has slowly degraded the society. But, perhaps not. Maybe each view has a specific and appreciative point, but cannot be seen as the totality. For instance, Mythical worldview was very orderly, law-abiding, with a specific story about the world and those who were alive in it. Broken from that was the rise of the individual and the scientific mind, the wolf amongst the herd of sheep, so to speak. From that, which is called modernism, came the cultural-relativism and pluralism. It denounced many beliefs as not universal, but subjective, and saw things even as ethics as relative. Postmodernism.

    Each view has an important part, and to say we must revert back to previous stage of development (Mythical Premodernism?) would be a degression, not a development. Perhaps an integrated model is necessary for a society that cannot ignore crucial perspectives that must be taken into account.
    • Re: Anyone read(ing) Jean-Luc Marion's new book?

      Thu, December 21, 2006 - 9:50 PM
      Sure, we have to have an a wide scope in intro curricula. Foucault and Derrida should be taught, I'm just saying that Christian philosophers shouldn't be *excluded* from the intro classes, given that they have been much more influential than any postmodernists. Postmodernism is the belief system of a small group of cleverer-than-thou sophist intellectuals, Christianity of about a third of the world's population.

      First, one of the points that Duffy makes in the book I mentioned is that the religion of the middle ages wasn't irrational or superstitious (that's pure Protestant propaganda) and neither is Christianity. The Church Fathers were well aware of Greek philosophy -- and are you calling Athens a society without reason? In the model you wrote, rightly speaking, the mythic age ended around the time of the rise of Athenian culture. The ancient Greeks and Romans were hardly a people without reason or learning, and neither were those alive in the middle-ages. Usually the term "mythic age" refers to the pre-historical time of the epics like the "Illiad" and "Odyssey."

      Moreover, the Church is not an ideology, or an organization that denounces science and reason. A (perhaps somewhat unconvincing) example is that Vatican runs one of the world's oldest astronomical research centers, the Vatican Observatory. More to the point, read the pope's recent speech (the one which has caused so much controversy because of a quotation about Islam that was basically an aside to the main point) where he acknowledges the benefits of technology but says that faith is a necessary adjunct to reason to fill the spiritual void left in those living in a society addicted to technology. Much of the furor of Muslims was caused by the pope's suggestion that *they* give priority to faith over reason (or at least have at certain points in history). Christianity has taught from the start that faith and reason work in harmony. As Augustine said in the 4th c. "One must first think in order to [authentically] believe." (Authentically, i.e. truly hold something to be correct *with conviction and reason* rather than merely happening to believe it, which is more mimicry or obedience than it is belief.) Here's the text of the pope's speech: www.guardian.co.uk/pope/sto...7,00.html

      Cultural relativism is basically just another version of Sartre's idea that we must make moral choices but have no grounds on which to make them. If all cultures are equal, then our choice of culture is purely arbitrary. It is therefore a denial of the existence of human reason and right or wrong. We might as well join the Nazis as join the Red Cross. While it may have served some purpose during the period of European empires, it is now just another marketing tool: "Nothing really matters, so you might as well just revel in material pleasures."

      As for "modern," I consider it to be one of those words like "cool" or "hip" that is used to prop up an idea, and that has no real meaning in and of itself (maybe aside from the neutral one of "current" or "contemporary"). Physics demonstrates that the basic facts of existence have not changed since the premodern or mythic age, and therefore investigations into the basic facts of existence of any age are no less relevant than those of today.

      I would suggest that this rough sketch of history is more accurate (the Jews are a major but probably the only exception to this model, although it is based mostly on Europe and the game Civilization, but I hope you'll see the point I'm trying to make)

      GOVERNMENT
      tribal -> theocracy -> monarchy -> democracy -> plutocracy

      CULTURAL
      oral epics and poems -> theater -> the novel -> regression to bacchanalian mystery cults

      ARTISTIC
      cave paintings -> pagan art -> Christian religious art -> experimental art (e.g. surrealism) -> the art market

      INTELLECTUAL
      mythic -> philosophical -> Christian -> existentialism -> postmodernism -> "what the fuck is going on?" (postmodernism is over)

      ECONOMIC
      hunter/gatherer -> farming -> guilds -> industrial revolution -> corporations/globalization/trade wars

      GENERAL HUMAN EXPERIENCE
      closely knit family-based communities -> rise of cities & population density leading to more contacts outside the tribe -> an increasing emphasis on the "individual" and the importance of self-determination -> extreme individualism (USA esp.)


      As that rough sketch shows, we are in for some tough times. The reason I stressed the active destruction of the Church in my previous post was to show that, usually, shifts from Christianity to other systems have come from the top rather than the bottom and through violence rather than conviction. Also, the consequences are usually disastrous, and we Westerners (I don't use the phrase to imply that everyone here is from the West, instead I use it to indicate to whom I am primarily speaking) have apparently not learned anything from the previous century, the century of disasters, you might call it. On every front, *time-tested* systems that create authentic communities while allowing for the right amount of individual difference, competition and self-expression, are under assault by the usual suspects: those seeking wealth and power far beyond what is necessary for a comfortable life and those of unsound minds who revel in chaos. Christianity, and other religions, (although, IMHO, Christianity is the best one -- just being honest ;-] ), have *already figured out* how to solve most of the problems that baffle the secular intellectuals and make life in the US so grim for people who see things clearly.

      Consider that the places where Christianity is growing the fastest are the poorest and most chaotic regions of the world: Africa, and the less developed parts of Asia. Christianity (or, more precisely, Christ) provides hope, stability and justice for these people, it gives them a powerful indictment of their cruel dictators, shows why and how to keep the peace in times of famine, has emboldened women to speak with a voice of their own. Does Nietzsche or Heidegger -- or any secular humanist for that matter -- offer anything like this?? When they have become rich and jaded will the poor and oppressed forget Christ, the one who brought them nourishment and peace in times of trouble, as the West has? I can only hope not.

      You seem to suggest with your model that historical developments are always positive, and that we shouldn't "revert" back to an older way of life. How can you say this, when the last 200 years are strewn with destruction in the name of Progress? Unfettered capitalism, non-sustainable industrialization, the Soviet Union (talk about totalizing narratives, tyranny, and the lack of individuality!), these were considered positive developments, and all I may note are strongly opposed to Christianity. What's more, the our entire species and thousand of others are on the brink of destruction, whether through nuclear war, or global warming. This is progress? The period in Europe about 1300-1580, whatever you want to call it (the middle-ages, a somewhat derisive term, is it not? or the Renaissance), when Christianity was at its height, may have had its problems and injustices, but there were no attempts at genocide, no labor camps, no ideologies nearly as evil as those espoused by Stalin and Mao, and certainly no kinds of "scientific progress" that threatened to end humanity itself.

      In a recent book, popular historian Thomas Cahill argues that much of what we still admire about Western Civilization began in the middle ages, the book is called "Mysteries of the Middle Ages: The Rise of Feminism, Science, and Art from the Cults of Catholic Europe." Christian society produced Shakespeare, Dante, Michelangelo, some of the world's most beautiful cities ... secular multiculturalism has produced .... the Beatles? designer babies? nursing homes? "By their fruits shall you know them" - Matthew 7:16.

      What, then, are the "crucial perspectives that must be taken into account," but about which the Church has said nothing?

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