Did anyone else see this? Derrida was followed by a camera and a very good journalist and it quite illuminating. It was my first time seeing Derrida the "man" and not having just "read" him.
He is a phenomenal human being. You see him at one of his domiciles, sitting in a kitchen eating, hosting guests, being aware of the camera and his image before it, you see him visiting Randall Island, the prison, you see his wife and their quirky but caring relationship and you hear him speak: both in French and English. He talks about the racism he experienced in Algiers, his sense of separateness from the Jewish community.
Derrida was seminal in my philsophic development. As a blackman, it provided me with an opening into what to me was a "closed" system of power and whose "omnipotence" I could not overcome. Derrida gave me the key and along with hermaneutics and phenomenology was central to my "liberation". I named my first son after him.
Did anyone else see it?
Gilton
He is a phenomenal human being. You see him at one of his domiciles, sitting in a kitchen eating, hosting guests, being aware of the camera and his image before it, you see him visiting Randall Island, the prison, you see his wife and their quirky but caring relationship and you hear him speak: both in French and English. He talks about the racism he experienced in Algiers, his sense of separateness from the Jewish community.
Derrida was seminal in my philsophic development. As a blackman, it provided me with an opening into what to me was a "closed" system of power and whose "omnipotence" I could not overcome. Derrida gave me the key and along with hermaneutics and phenomenology was central to my "liberation". I named my first son after him.
Did anyone else see it?
Gilton
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Re: Derrida on the Sundance Channel
Sun, August 29, 2004 - 9:19 PMI saw "Derrida" too. I think the movie was interesting because they showed both Derrida and the film crew. The film crew had their expectations of what sorts of questions Derrida would be glad to answer. They asked Derrida about love and about his life with his wife. He completely denied the crew access to the former and grudgingly answered the latter.
He grudgingly answered the love question because, "what could I say that wouldn't be cliche?" He makes the point that in love we can talk about a who or a what. So what is the object of love, a who or a what? Later on, when the crew and he are in South Africa, he also notes that the object of forgiveness can be a who or a what.
It's interesting how a question he prima facie rejected became integral to his lecture in South Africa. I was reminded of the movie "Shakespeare in Love," where Shakespeare gets his ideas for Romeo & Juliet from all the things that happen around him.
Then there's this completely black out on the part of Derrida and his life with his wife. It's his right, but I was a bit surprised. Derrida isn't into distinctions like private and public, so why does he make this strict distinction here? As the philosopher of deconstruction shouldn't he oppose that disinction in his life?
I liked the film lots. -
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Re: Derrida on the Sundance Channel
Sun, October 10, 2004 - 12:14 PMDerrida is now dead.....
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